Biography of Somamous Peak

Misconceptions about somamous
There have been several misconceptions about Mount Sumamos in the distant past:
A- Unknown (invisible)
1. In the article “Response to the critique of Gilgamesh’s article – the oldest human epic poem in Gilwa, No. 84”, the author writes in the footnote of the third issue of this article: “The highest mountain peak in the Alborz Mountains in Gilan 85 p. 44) ‌.
2. In the dictionary of Gilaki dialect, along with Gilaki idioms and proverbs, in the explanation of the word Delfak, they write: Its height has risen to 3500 meters in (Gilan in the passage of time), 2770 meters in Bahler’s travelogue, (2400 to 3000 meters in Dolmabarz Rabino province) “(p. 213).
3. In the valuable book of letters and letters of Gilan, the esteemed researcher has stated in the definition of Dorfak: “Dorfak, Delfak is the name of one of the highest mountains of Gilan with a height of 3500 meters in Amarloo section on the east side of Sefidrood” (Gilkan, 1991, p. 240) ‌.
4. In a new source such as the cultural image of Gilan Cultural Heritage, the compilation and compilation of the General Directorate of Education, Publications and Cultural Products of the Cultural Heritage Organization, 2001, which was published to get acquainted with Gilan and its sights for tourists and non-native readers, this mistake is seen. “One of the most important and high peaks of this mountain range is Delfak or Delfak mountains with a height of about 3500 meters in Rudbar city and Qatshkuh in Amlash with a height of about 3000 meters.”
5. In the book Gilan, Iranian Researchers Group, published in 1375, in the section on natural appearance, the morphological features of the mountain unit on the one hand “… in Gilan region, the highest peak is not more than 3250 meters (” North Talesh “) (” (page 77). On the other hand, in the highlands of Gilan, it is stated that: “The eastern border of these mountains is formed by Khoshchal mountain, the highest peak of which is about 3600 meters, which is the eastern border of Polroud catchment and the highest peak of Gilan province.” (P. 81) and it has not been announced exactly where this peak is.
6. In the book of geography of Gilan province, which is basically obliged to introduce the geography of this province to the children of this region, unfortunately, no information is provided about the high peaks of the province, and unlike the geography books of other provinces, it does not introduce the highest heights of the province to students.
7. In the book of the culture of the geography of the mountains of the country, as a reliable reference source about the mountains of Iran, despite mentioning most of the mountains of Gilana, the name of Mount Samamos is not seen (Volume 1, ‌ Geography of the Armed Forces), 1379

B- Samamos, Samamos (Samam Mous) or Samamoz (Samam Banana) and Samomoz?
Among many mountaineers and nature lovers outside the region and even between some people in East Gilan and West Mazandaran, the correct pronunciation of Mount Sumamos has significant contradictions. The problem with this contradiction is not only the lack of observance of the correct name of this mountain, but also the analysis of the word of this mountain.
In any keyword analysis, the first step is to record it correctly. That is, the basis of the work must be correct, when the keyword initially has difficulty registering, the challenge begins. A brief introduction is needed to interpret and analyze the Semamos dictionary. During the field survey on the name of Sumamous mountain in different areas in the east of Gilan and western Mazandaran, it was determined that this mountain is called Sumam, Sumamus, Sumamus, Sumomoz, Sumamoz. This has even been confirmed in a book written by some Ramsar scholars in recent years. Therefore, to analyze this dictionary, one should not base it on words with such pronunciations. Samamos, which is mostly used by Persian speakers and sources, is completely wrong. It is interesting to note that in the remaining memoirs and travelogues, the names of Mount Issam, Sumam Mountain and Sumamus have been mentioned many times. No Samamos! When the word Samamos is read with emphasis on conquest, it will undoubtedly be interpreted differently. It should be noted that not only is the pronunciation of s with a common misconception common, but also the interpretation of this word is worth pondering. Because a combination of Arabic and Gilaki languages ​​is used to interpret this word. Sama means the sky and mouse means the abode, the abode of the sky! This glossary consists of two parts. What is certain is that there are several things in common between these recorded words, sumam, sumamus, sumamous, somomoz, somamoz, sin with the appendix, samam and banana or mouse.
C- The submarine of Sumamos peak
Among the people of Ramsar, especially those who go to Mount Sumamos, there is a tradition that is rooted in a misconception. Because fossils of oysters and coyotes are found on the summit of Sumamus, they believe that in the distant past, the water of the Caspian Sea was drawn to the summit of Sumamus. This is a misconception. This mistake is also due to the fact that the existence of oysters makes those who suspect that these oysters are the remnants of a sea that has retreated or dried up. If we want to analyze this issue briefly and simply, we have to deal with it this way. When we say that it was underwater areas of the sea. This issue has two forms. The presence of fossils in sedimentary rocks, which are usually formed in the marine environments of geological periods, is not strange, but the main point in this regard is that these sediments (sedimentary rocks) later rise in the form of mountains due to internal movements of the earth (tectonics). Thus, fossils such as oysters can be trapped deep in the sedimentary layers of the seabed millions of years ago and turn into fossils, rising with the action of later tectonic forces and turning into a mountain like Sumamos. But in another case, an area can be considered as a place under the sea. As we know, the surface of the seas, like the Caspian Sea, has fluctuated during different periods for various natural and human reasons. These fluctuations cause parts of the surrounding area to extend beyond the current coastal areas at submarine times and then emerge over time and after seawater retreats. Compared to the millennium, this issue is clearly seen in the presence of sediments and coastal sediments in the south of Rasht and the foothills of Gilan and Ramsar.
Sumamosa Sumamosa Sumamosa
The sea water is Oman Boumanos
O Sumamus, you are so tall
The sea water came there but did not go beyond it and stayed there and did not move forward.
D- Existence of Shah Kiai’s tomb on Sumamos peak
Regarding the tomb on Sumamus Peak, there is a narration attributed to Dr. Manouchehr Sotoudeh that neither Dr. Sotoudeh, who made such an assumption, provided documents for his claim, nor others who raise such an issue, so this attribution may not necessarily be correct. . The narration is that the tomb on the summit is the tomb of Shah Yahya (Karkia Yahyajan) of Sadat Kiai Malati. Apparently, this “Sihsar” is the “Sihsar of Khorramudasht” which is on the mountain of Samamos. Here is an old threshold that should be the grave of “Karkia Yahyajan”. But Seyyed Zahir al-Din did not mention Mount Sumamos and writes about it: “At this time, it was reported that on Tuesday, the 29th of Safar, in accordance with the seventh of October (year 884), the pure soul of Hazrat Shah Yahya was released from the physical cage. Congress “Reference to Rabak” sat. “According to the will he made, the deceased and the goddess Raja’un returned to the” Georgians “in a place known as” Sihsar “.” The most important reason that can be refuted for this claim is the impossibility of digging a grave in the heart of the rocky bed of Sumamos peak. In addition, this practice has not been seen mainly in the case of any of Sadat Kiai’s other and is unprecedented. Mostly Sadat and Kiai kings built tombs for the pilgrimage of the people and taking their body with a very long distance is far from the mind. Another issue is the anonymity of the tomb of Sumamus. Witnesses and natives of the region have always named this tomb after Shah Sumam and Sumam. Taqi Lapasari, one of the few people living near Sumamos, believed that until decades ago